Realtor, artist, pickleball teaching pro, and Reiki healer.
Being an artist has always been a dream of mine. My mom was a self-taught, amazing artist, and my dad was an artist too, who also loved building things. My mom did needlepoint. Growing up, I was too afraid of being judged on my own artwork, and if I’m honest, some of that fear is still with me today. That’s probably why it has taken me until now, in 2026, to finally update this website with the drums I made between 2019 and 2024, and to finally tell this story the way it deserves to be told.
That fear didn’t stop me from trying, even quietly.
Part of what has given me the courage to finally share this work is realizing how rarely an artist is paid what a piece like this truly costs to create. Years ago, before I had met Frank in person but was already learning from his videos, I sold one of my early Udus, one I had painted like a canvas rather than made in the traditional way, for around $2,800. Since then, I have learned so much more about what real craftsmanship in this tradition actually requires, and what authentically made drums like these are worth. You can find inexpensive versions on places like Amazon, but they do not compare in quality or authenticity to a drum made coil by coil, the way the Nigerian people first made them, the way Frank and Abbas taught me. I have found other artists and workshops carrying on this same tradition, and I hope one day to learn alongside them again. Understanding the history and the real cost of this craft is part of what has finally given me the courage to put a price on my own.
In my first year out of college, at my first job at Southwestern Bell Telephone, I entered a company slogan contest, drawing a logo and pairing it with a slogan. Mine won, and it ended up printed on t-shirts and thermal cup holders across the company. I even have a photo of myself with the company’s leadership from that day. I still have doodles I made as a kid, tucked away, held back for years by the critic in my head telling me I wasn’t good enough to share them.
As Rabbi Hillel the Elder asked, “If I am not for myself, who will be for me? And if I am only for myself, what am I? And if not now, when?” Today, the artist in me is finally answering: if not now, when? If not me, who?
In 2007, I found my sister Marti dead in her home. While I waited for the funeral home to come, I stood in her dining room and began drumming on her conga drum, just to have something to do with my hands and my grief. As I drummed, I heard a deep echoing “eeee” sound drum back at me, an answer, a call and response. It went on for about 45 minutes. I thought at first I was just hearing things, until my girlfriend at the time arrived and heard it too, and confirmed I wasn’t imagining it. Even stranger, about two hours after the funeral home had taken Marti’s body away, a group of women were standing outside her house, and I heard that same constant, echoing drumming sound coming from inside her home again. I looked at my friend, and she confirmed she heard it too. It’s an exchange with her spirit that I can still hear if I close my eyes. That sound is what led me to the all clay drum.
Creating the UDU felt like a natural extension of the pottery and clay classes I had already started in 1989 at Craft Alliance in University City, MO 63130. That is also where I first met Leslie Wood, the studio manager and one of my teachers, who ran the firings and the Raku classes I always took. It is a small, small world: I now own and live in the home Leslie bought in 1999, and Leslie was very close with Cathy, who is now my partner. Leslie passed away in 2024. Cathy bought her own home so she could live one block from Leslie. Somehow, all these years later, we reside in these two homes.
That same year, 2007, I was also taking an African Drumming class from a woman (Ubaka Hill) who shared about a variety of percussion instruments, including the Udu Drum. She was a drummer herself and owned a traditional Udu, the kind Frank and Abbas make, who I share more about further down. Just to the right and below is a little small Udu I made for my very first time in 2007. Those first two small Udus now live in the homes of two other people. I finally learned how these amazing Udus were truly meant to be made when I discovered Frank Giorgini in my research. I purchased both of his DVDs in 2018 and finally started making them the authentic way. In July of 2019, I was so grateful that Frank Giorgini and Ana welcomed me into their home and hosted the 30th anniversary of the Udu Workshop. Abbas and his wife Martha and their family were there too for this incredible, special workshop, where they generously taught us how to make these Udus and shared all their history and story. I am forever grateful to each of them
I have been making pottery since 1987, a hobby I picked up after college. In 2007, I followed a childhood dream of mine to take drum lessons. I learned on the African Drum, the Ube, modelled after the traditional DJembe from Ubaka Hill. This is when I learned about the Udu Drum, and I have been bonded ever since to this drum. In the summer of 2019, I personally met Frank Giorgini when I enrolled in his Udu Drum workshop in the Catskills of New York. This was the workshop’s 30th anniversary, and it included his professor and mentor of the Udu Drum, Abbas M. Ahuwan, who traveled from Nigeria with his wife Martha to co-teach this workshop. Being there was one of my dreams coming true.
We began each workshop Saturday morning by finding a stone by the creek that runs through Freehold, New York, the stone I would use to pound and shape my clay. Back at Frank’s studio, we each picked the size drum we were going to make based on the bowl molds he had made over the years. Of course I picked the biggest one. I had already been trying to make these for several years on my own, and I had started trying to make them the way Frank taught the year before, after I found him online, bought his two instructional videos, and began teaching myself from them.
I came to that 30th anniversary workshop carrying more grief than I could put into words. My dad passed in March of 2019 at age 89. My precious senior dog, Precious, passed that April at 17. My other senior dog, Punkin, passed that July at 14. One night in June, in the middle of the night, I suddenly remembered Frank Giorgini and his videos, and I had a feeling he must have a workshop coming up. I got up and looked online right then, and sure enough, he did. It happened to be his 30th anniversary workshop. I emailed him in the middle of the night, and I could not wait for a reply, so I called the next morning too. Frank chuckled when he picked up the phone. He already knew who I was from my email. “Yep, this is the year to come here,” he told me. “You’re lucky, this is the year Abbas is coming back for the 30th anniversary, and we still have room.”
Participating. Trusting my Spirit guiding me to this sacred journey…this was life changing.
The workshop ran across two weekends. The first weekend we made our drums from the clay and learned their full history from Frank and Abbas, their lectures on the tradition, the meaning, and the craft. I videotaped the whole thing with Frank’s permission. In between, I went to visit my dear friend Rich in New York.
I came back for the second weekend, which also happened to be Frank’s birthday, when people came back year after year for the drum circle around the fire.
That Saturday we did the firing. We pulled our drums from the kiln that morning and prepared them for the pit firing that followed, learning to layer straw, paper, and leaves and other things gathered from nature around each piece, the same elements that would smoke and mark the clay with their shapes. We wrapped the drums in newspaper, packed straw between them in the half barrels, and lit the fire, letting the smoke do the work the way the Nigerian people who first made these drums always had, without kilns of their own: a bisque firing first, then a smoke firing, exactly as we had just done. That Saturday night there was a drum circle and dancing around the fire that I will cherish forever, and a group of us went out to a wonderful restaurant nearby called Ruby’s. I went back twice more in the years that followed to study under Deborah, who had trained under Frank and Abbas and carried the workshop forward after Frank passed away in October 2022, after an illness with cancer. I had met Deborah on that very first trip, and she was every bit as amazing a teacher as Frank and Abbas had been. Those turned out to be the last times the workshop could be hosted there. When I went back, we gathered at Ruby’s again, this time for Frank’s memorial, where I was able to capture a spontaneous, heartfelt testimony from his partner and a live performance on one of his own drums by a well known musician. I have hours of video and photos from all of these years still waiting to be shared, and I hope to release more of them over time.
The drums pictured here are the ones I have made over these years that I still keep in my own home, each one pit fired and marked with its own leaves, symbols, and story: a grasshopper, a sunburst, a turtle, a little house with a spiral inside it, and more. Every one of them carries a piece of that fire, that circle, and those two remarkable teachers with it. [existing photos of the sculptural early drums stay here] These were some of my very first ones. I had fun with the sculpture forms on the drums and playing with the symbol turtle. This is two sides of the same drum. The side hole was too big for what I know now. The neck of the Udu is shorter, which impacted the sound coming from it.
The drum is spiritual for me. More on that another time.
I typed one day, and the words “Frum Drum” appeared on the screen almost without thinking. I almost deleted it, then realized it was the perfect name for the drums I had made that were not the authentic Udu and had taken on a personality all their own. What I make now are the Udus as Frank and Abbas taught me.
Many of the pictures here are of drums I made in the Udu Workshops that Frank and Abbas led in 2019, and then Deborah in 2023 and 2024. I have been making pottery since 1987, a hobby I picked up after college. In 2007, I followed a childhood dream of mine to take drum lessons. I learned on the African drum, the Ube, modeled after the traditional Djembe, from Ubaka Hill. This is when I learned about the Udu Drum, and I have been bonded to it ever since.
In the summer of 2019, I personally met Frank Giorgini when I enrolled in his Udu Drum workshop in the Catskills of New York. This was the workshop’s 30th anniversary, and it included his professor and mentor of the Udu Drum, Abbas M. Ahuwan, who traveled from Nigeria with his wife Martha to co-teach. Being there was one of my dreams coming true. My 1st Udu Drum, made in 2007. The word Udu means both pottery and peace in the Ibo language of Nigeria.
Those original Udu Drums I was attempting to make were not how I make them now. After learning from Frank Giorgini and Abbas in July of 2019, I have been making them the way they taught me. When I spoke with Martha, Abbas’ wife, she shared how the women would gather in the evening and play these softly in their laps, a group of women, since back then only women were allowed to play the Udu. I also learned through my research that some believe the deep, haunting sound particular to the drum is the “voice of the ancestors” when used in religious ceremonies.
Now I form each of my handmade drums true to the traditional techniques handed down to me by Abbas M. Ahuwan and Frank Giorgini. These drums are created by pounding clay with flat rocks, then forming and adding one coil at a time with precise technique all the way to completion. I use various tools, including my hands, to make the coils as Abbas taught me. I shape the drum with wooden paddles, then burnish the surface with a smooth gemstone for a beautiful, luster filled finish. The UDUs are not thrown on a potter’s wheel, which is how I made my original drums before learning from the gurus Frank Giorgini and Abbas M. Ahuwan.
Thank you, Frank and Abbas. We are giving birth to these drums one touch, one coil at a time. When my dad was in hospice, I brought one of my Udus and played it for him. It made a soft, soothing sound. I had been attempting to make these Udus for years in a way very different from how they were made by the people of Nigeria; I stacked wheel thrown pieces. I do not do that anymore. Even then, they made a pretty sound, and my dad enjoyed the soft, bubbly, bassy tones coming from the top hole and the side hole.
Sometimes I would tap the clay lightly. I love playing the Udu; it calms me and is deeply meditative. I feel very relaxed after playing for 10 to 15 minutes. The sound, and the playing, is soft, for me. My unique Frum Drum Udu Drum is personalized with embedded Reiki healing throughout the creation process.
As a Reiki Master and healer, I was also blessed to be in the right place at the right time when my friend Abbas fell ill during the workshop week. I offered him my Reiki healing, and 15 minutes later he stood up and declared, “you healed me.” I have truly magical and incredible memories of a lifetime from my journey to Frank Giorgini’s Udu Drum Workshop, which the late Frank Giorgini created and mastered, learning from his teacher Abbas. I am so very grateful to Frank and Abbas and his wife Martha, and their family. I continue to work on my practice of making the Udu as I learned it from them. I can only pray I make something they would be proud of. I am forever grateful to Frank and Abbas.
Namaste,
Lisa Frumhoff.
(Updated September 9, 2026)
My 1st Udu Drum made in 2007.
These original ‘Udu Drums’ I was attempting to make were not how I make them now. After learning from Frank Giorgini and Abbas in July of 2019, I have been making them the way they tought me. When I spoke with Martha, Abbas’ wife, she shared how the women would gather in the evning and play these softly in their laps, a group of women, since back then only women were allowed to play these Udus. I also learned by reseaerching that some believe the deep haunting sound particular to the drum is the “voice of the ancestors” when used in religious ceremonies.